Stepping into Sacred Space: Understanding the Spirit-Houses and Their Ancient Codes

by Elder Wewo Kotokay, Melanesian Conservation Elders Inc.

Imagine a place where silence reigns, where every action is deliberate, and where the veil between the physical and spiritual worlds thins. This is the essence of the Spirit-Houses, central to the cultural and spiritual life of the Koteka Tribes in the highlands of New Guinea Island. More than just buildings, these houses are governed by a complex set of codes that dictate behaviour and foster a unique atmosphere of peace and connection. Let’s step inside and explore the fascinating rules that shape life within these sacred spaces.

The Ten Codes of Conduct:

The Spirit-Houses aren’t just physical structures; they are living embodiments of cultural values. Here are ten key codes of conduct that govern behavior within:

1. Silence is Golden:Noise is strictly prohibited to maintain a calm and peaceful environment, believed to keep the spirits organized and focused. Loud voices disrupt harmony.
2. Slow and Steady:Every action, from walking to speaking, should be performed slowly and deliberately. Speed is seen as disruptive to the harmonious rhythm of the Spirit-House.
3. Dimly Lit Sanctuaries:The houses are kept dimly lit to create space for other beings, particularly spirits, to join.
4. Respectful Orientation:Movement should always be oriented towards the “Spirit-House gate,” avoiding facing sideways, backward, or showing one’s back.
5. Open to All:The Spirit-House is a welcoming space for anyone in need, offering food, drink, and even accommodation. (Mothers, however, are guided to mothers’ houses by the elders).
6. The Everlasting Flame:The fire within the house must never be extinguished, but kept dimly lit to allow spirits to congregate with humans.
7. The Power of Storytelling:Only designated storytellers are permitted to initiate stories and jokes. Others can respond, but elaboration is reserved for the elders. (This highlights the importance of preserving and restoring these stories within the community).
8. Husband’s Duty:Every husband is obligated to sleep at the Spirit-House and must seek permission from the Wene Ombae to sleep with his wife at the mother’s house.
9. Parables, Not Directives:Requests or orders are never given directly. Instead, they are expressed through parables and “third-person stories,” avoiding direct confrontation or instruction.
10. Indirect Address:Individuals are not addressed by their given names. Men are addressed by their mother’s family name (e.g., Karobanak), while women are addressed by their father’s clan name with a suffix -gwe (e.g., Karobagwe).

The Significance of Indirect Language:

The ninth and tenth codes highlight a deep respect for indirect communication. Even the divine is addressed with reverence, with God referred to as “Walkarige” (Creator), “Alik Ku” (The Only One), or “Maga Mende” (The Forbidden One). This indirectness extends to how people are addressed, using attributes rather than direct names.

Conclusion:

The codes of conduct within the Spirit-Houses offer a glimpse into a world where respect, harmony, and spiritual connection are paramount. By understanding these rules, we gain a deeper appreciation for the rich cultural heritage of the Koteka Tribes and the profound significance of these sacred spaces.